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社會發(fā)展的三大理論

In the 19th century, three great classical theories of social and historical change were created: the sociocultural evolutionism, the social cycle theory and the Marxist historical materialism theory. Those theories had one common factor: they all agreed that the history of humanity is pursuing a certain fixed path, most likely that of the social progress. Thus, each past event is not only chronologically, but causally tied to the present and future events. Those theories postulated that by recreating the sequence of those events, sociology could discover the laws of history.

社會發(fā)展階段I： 殖民主義

The first process was colonialism. Although imperial powers settled most differences of opinion with their colonial subjects with force, increased awareness of non-Westem people raised new questions for European scholars about the nature of society and culture. Similarly, effective administration required some degree of understanding of other cultures. Emerging theories of sociocultural evolution allowed Europeans to organize their new knowledge in a way that reflected and justified their increasing political and economic domination of others: colonized people were less evolved, colonizing people were more evolved. When the 17th-century, English philosopher Thomas Hobbes described primeval man as living in conditions in which there are “no arts, no letters, no society” and his life as “solitary, poor, nasty, brutish, and short”, he was very much proclaiming a popular conception of the “savage”. Everything that was good and civilized resulted from the slow development out of this state. Even rationalistic philosophers like Voltaire implicitly assumed that enlightenment gradually resulted in the upward progress of humankind.

社會發(fā)展階段II： 工業(yè)革命

The second process was the Industrial revolution and the rise of capitalism which allowed and promoted continual revolutions in the means of production. Emerging theories of sociocultural evolution reflected a belief that the changes in Europe wrought by the Industrial Revolution and capitalism were obvious improvements. Industrialization, combined with the intense political change brought about by the French Revolution, U.S. Constitution and Polish Constitution of May 3, 1791, which were paving the way for the dominance of democracy, forced European thinkers to reconsider some of their assumptions about how society was organized.

社會公正的內(nèi)涵

Social justice is both a philosophical problem and an important issue in politics, religion and civil

society. Most individuals wish to live in a just society, but different political ideologies have different conceptions of what a “just society” actually is. The term “social justice” is often employed by the political left to describe a society with a greater degree of economic egalitarianism, which may be achieved through progressive taxation, income redistribution, or property redistribution. The right wing also uses the term social justice, but generally believes that a just society is best achieved through the operation of a free market, which they believe provides equality of opportunity and promotes philanthropy and charity. Both right and left tend to agree on the importance of rule of law, human rights, and some form of a welfare safety net.

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